Sheikh Yasir Qadhi answers the mind troubling questions of American Muslim Identity: Can you be a Muslim and be an American at the same time? Is there a clash? Is it permissible for a Muslim to have his/her allegiance to a nation-state. What are you first? An American or a Muslim?
Do Muslims have to live in a Islamic State? Can Muslims live in a Kufr State (non-Islamic or non-Muslim State), use the kufr system to defend themselves in the Kufr State? What is the difference between the concept of Ummah and Qaumiyat (nation or community)?
Muslims residing in the Non-Muslim nation-state, can they be patriotic to their country? Is America a Christian State? What American Muslims should say if some one asks them that why are they in America?
Can American Muslims be loyal to America? Is there a clash of loyalty between Islam and America? Can American Muslims be proud Muslims and patriotic Americans at the same time? And is this permissible in Islam?
Here is another poem by my friend Awil Jama. Many people liked his previous poem that I shared at my blog as a part of the Reviving the Muslim Youth series, which is here “Somali Boy.”
Much of what Awil Jama says here can be equally said about the plight of the Muslim Brother. However, I do hope that he would write another poem only on the Plight of the brothers, inshallah.
Muslim Girl-The Plight of Sisters
Foreign Policy posted this interesting and alarming link at their website. There are few interesting things that I noticed.
On slide 15, it shows that these Radicals are also on Facebook with “200 fans.” Now if you compare this with other Islamic oriented pages on Facebook that are not that famous and are not affiliated with any famous organizations like Productive Muslim, Islamic Studies have many more fans than this. This is one example that it shows that it’s the small group but is highly organized.
Moreover, many of these people are working on their own by listening radical leaders on YouTube and Internet Forums, creating videos and posting on YouTube that are emotional and arouse people to do something against leadership (foreign and domestic!). The ignorance of Islam (limited or no understanding of Islam) combined with zealousy or political/financial situation of the person or his family all contributes to this radicalism.
Ulema (Muslim Religious Scholars) of Islam have always stood against Radicalism and Extremism. If you want to read a book on this subject (especially for Muslims) read “Islamic Awakening between Rejection and Continue reading
“It is no accident that the rise of anti-Semitism in nineteenth-century Europe coincided with the rise of nationalism. Nationalism, you will recall, presupposes a measure of ethnic or cultural homogeneity within a nation-state—something to bind a population together under a single collective identity. But the Jews represented a conspicuously alien culture that, despite centuries of living and thriving in every corner of Europe, had, in the minds of many, yet to sufficiently assimilate into European society (at least not enough to have disappeared altogether). The secret trial and false conviction of Alfred Dreyfus was a human tragedy. But the affair also raised much broader issues of a national identity among the French. The right-wing newspaper editor Edouard Drumont captured the sentiment of many French nationalists when he declared that Dreyfus’s betrayal was the inexorable destiny of his race. The Jews were a nation within a nation; it was inconceivable to think that their loyalties would be to France.”